Doctors Are Not Trained to Think Critically

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Doctors are not trained to think critically.

I went to medical school in 1977. I was still only 17 years old but it was a great relief after the horrendous years I had spent at an all-girls boarding school. My fellow students and I started our first year ‘pre-clinical’ training with 4 ½ days a week of lectures. We were expected to assimilate a massive amount of information and then to regurgitate it during the end of the year exams. Those who failed would have one chance to re-sit and if unsuccessful, they would have to leave medical school.

University students are expected to be inquisitive, to ask questions, but at medical school, it was the other way round. Medical students were expected to answer questions correctly to the lecturer or teacher’s satisfaction.

Young handsome doctor man pointing with finger at you as if inviting come closer.

I already felt disadvantaged; one of the lecturers had broadcast that any student who did not have ‘A’ level Physics should not have been granted a place at medical school. I was one of those students. I had done Maths ‘A’ level instead. My school didn’t do physics or chemistry and I had had to cycle to a neighbouring school just to get the mandatory ‘A’ level Chemistry lessons.

I clearly remember the time when I dared to pose a question during one of our lectures: We were learning about asthma, and I asked why it was that I suffered from wheezing after a thunderstorm but at no other time.

“Impossible,” said the lecturer, “grass pollen is the wrong size and cannot provoke any kind of allergic reaction in the bronchioles (small airways in the lungs).”

I felt humiliated—he had just denied my experience in front of 80 students.

It was many years later that I discovered that doctors had observed this phenomenon on a regular basis. It is now understood that aerosolization of pollen in thunder storms can indeed provoke dangerous asthma attacks for hay fever sufferers like me.

This was just one small example of how humiliation of medical students was routine. By the time we got to our clinical studies and spent most of our time rotating around the various specialities in the local hospitals, we were well used to being subjected to belittling treatment at the hands of our superiors. The ward round was a time when the consultant showed his (rarely her in those days) colours. It was not enough to dominate their junior doctors; terrorising medical students was a daily occurrence. We would be quizzed over a patient’s condition and if we failed to give a satisfactory answer, then making personal and derogatory comments to our detriment was considered fair game.

I was not looking forward to my psychiatry rotation. The prospect of spending time in the large institution, Springfield Psychiatric Hospital in Tooting, was scary. Medical students were tasked with presenting written cases on a variety of patients, finding examples to illustrate the most common psychiatric diagnoses. I surprised myself at how much I enjoyed the experience of interviewing these interesting patients. I felt privileged to have the time to sit and listen to the reasons why they were in hospital and discover more about their background and circumstances. I did well and was awarded an ‘A’ grade for my efforts.

However, I wanted to be a surgeon, so my interests lay elsewhere. As it happened my life took an unexpected turn when I became pregnant. I had no maternity leave and had no family help. By the end of the training, when I finally qualified as a doctor, I was exhausted. I was told that my decision not to go straight into work as a junior doctor was tantamount to career suicide, but I wanted to give our little daughter the best chance in life by looking after her myself.

I didn’t start work as a junior doctor until 8 years and 3 additional children later. My husband and I role swapped to enable me to work the grueling 80-100 hours a week required to get my full registration as a doctor. My intention was to become a GP, but just before I reached that goal, I was side-lined into postgraduate training to become an A&E consultant.

At that time, there were only a few brave patients who came to A&E following overdoses, and it was very rare to see any other manifestations of self-harm. The medical profession expressed a global disdain towards these individuals; those diagnosed with a mental health condition were highly stigmatised and considered weak or defective characters.

Admittedly I was tired out. I had been present during some very distressing resuscitation attempts of young children and the memories of my awful, traumatic experience of boarding school had just surfaced. I knew the reasons why I was having an emotional crisis and I went to my GP for help. The GP left little room for discussion before telling me I was depressed. I left the GP surgery feeling utterly bewildered and wondered how on earth a pill like Prozac was going to fix my problems. But I was a doctor and conditioned to believe that the experts knew best. The GP must be right.

I took the Prozac for a while, but it just gave me side effects, so I stopped it. I had no idea that stopping antidepressants precipitously was not a good idea. I had been told they were not addictive and had very few side effects.

My circumstances didn’t change, and I was still very tired, very stressed and feeling unhappy. I became increasingly anxious about the responsibility of treating very sick patients with minimal support from more experienced doctors. When I went back to the GP, I was signed off sick and told I must take the antidepressants and the dose was increased.

At home, alone, with no-one to talk to, things went downhill rapidly. I loved my husband but genuinely didn’t want to burden him with what I felt were unreasonable concerns. After all my profession told me I should be able to cope, and the GP had assured me these pills would soon make me better. I just had to wait it out. But I just kept feeling worse. I couldn’t sleep, I felt agitated, my thoughts were going round and round and then I became suicidal. Being suicidal made no sense. I had a loving husband, four beautiful children. I had a job. There was no reason to want to die.

Nobody understood that suicidal thoughts could be caused by the very drugs which are used to treat depression. When I shared my thoughts with a doctor friend, she was alarmed. I was taken to an emergency appointment at the GP, then an emergency appointment at the department of psychiatry and my husband was told I must be admitted straight away.

That was just the start of the seven-year fiasco, where I was continuously treated with a changing cocktail of psychiatric drugs and multiple ECT treatments. I never improved, instead slowly became worse and worse, as a revolving door patient.

I was given psychotherapy all through this time, but the therapists were not impressed by my accounts of childhood trauma. Apparently, nothing I told them was sufficient to cause the state I found myself in. Nobody considered that the treatment I was having could possibly be detrimental in any way. Nobody understood that the drugs I was taking could be responsible for my deterioration. Instead, I was told that my brain was disordered, that I had a chemical imbalance, and I was seriously ill.

When I started to act out on my suicidal thoughts, self-harming to the extent that my life was in danger, I was sectioned and, in the sixth year, admitted to the secure ward and placed under continual observation. The prognosis was so grim that I was offered psychosurgery. I was desperate to get better. I wanted to be normal, live at home and be a mother to my children. I agreed to the surgery, not really knowing what else to do.

At the point of the psychosurgery, the psychiatrists reduced the cocktail of five drugs at extremely high doses down to two drugs at lesser doses. When I made a spectacular recovery, even the psychiatrists thought it was miraculous. But they could not credit the psychosurgery as responsible for what happened when the ‘light switched on in my head’, nor was the reduction in the number and doses of drugs I was taking ever considered to have any bearing on my recovery.

Eventually I was discharged from the hospital, and I started to take myself off the remaining doses of antidepressants against the wishes of the psychiatrists. When I reported brain zaps, the psychiatrist had no idea what to suggest, other than reduce the dose slowly.

But I was only drug free for a couple of years. During this time, I even managed to get back to work and I was writing my memoir, going through my medical notes to glean the necessary information. The psychiatrist was worried when I reported that I wasn’t sleeping well. He convinced me that this was a sign that the depression was returning. What he said scared me so much that I capitulated and went back on antidepressants.

When my book was published in 2006, I was doing ok, but it didn’t last long. Within a year, I was back to being depressed and suicidal. I felt a terrible fraud having told the world about my successful psychiatric treatment. Once again, I was admitted, this time given ECT. This time, when I was discharged, I was told I must take high dose antidepressants for life. I was also told that I would never fully recover and suffer recurrent relapses. I was therefore advised to avoid all stress and that meant I should never work as a doctor again.

When we moved away and my husband started his training to become a counsellor, I started to hear a different story to the one that I had been taught as a doctor and different to what had dominated my life as a psychiatric patient. I had believed the psychiatrists when they told me I had a very biological depression caused by a chemical imbalance or some kind of as-yet-unidentified brain disorder. In addition to being told that my only hope was to take antidepressants, I was also advised that having any further psychotherapy which went over the events of the past was pointless, and would only serve to further destabilise my precarious remission.

But each day my husband came home from his training and started to drip feed me with alternative ways of looking at things. Maybe feeling stressed and unhappy was a normal response to terrible circumstances. Maybe believing that those supposedly negative emotions were abnormal fed the downward spiral. Maybe hearing society reinforce a message that you should be happy all the time while experiencing the stigma from my profession made it all worse. When the psychiatrist told me time and time again that I was ill and would never recover, maybe it had become a self-fulfilling prophesy.

But could these experts really be wrong? After all, they were highly trained, highly skilled doctors involved in research. Surely while these eminent professors of psychiatry said that I was one of the worst cases they had ever treated, there was no way I could have just been a normal person reacting in a normal way to difficult circumstances. Could I?

When I weaned myself off the sedating antipsychotic drug which had been added to the cocktail of high-dose antidepressants, I felt a lot better. The psychiatrist was not happy. He warned me. If I was to stop any more of my drugs, I might once again find myself back in hospital with a relapse.

When I tentatively started to return to work as a doctor—very part time at first—I was fine.

By 2016, I had seriously started to doubt that suffering awful side effects from taking off-licence high doses of two antidepressants was worth my while. Slowly I started to reduce the doses and I was fine. While I became more confident in the robustness of my recovery, I still remained ignorant about withdrawal. If only I had searched online, I would have known better.

Likewise, I was ignorant that other people who had also been sent away to boarding school as young children also suffered severe consequences as adults. If only I had searched online, I would have discovered these important facts earlier in my life. As it was, left in ignorance, I believed that I was somehow uniquely weak, uniquely flawed and terribly, terribly ill just like the psychiatrists had told me.

I didn’t want to tell doctors about my symptoms during withdrawal. I had no desire to draw attention to what I was doing, and risk being re-diagnosed or medicated again. By trial and error, I discovered that reducing the dose of the psychiatric drugs had to be very, very slow. It wasn’t scientific but I found myself cutting tiny slivers off the tablets and carrying them around with me, to make sure I could take a tiny amount when the feelings like electric shocks became too much. I had to reinstate the other drug when I found the rebound insomnia, the restless legs, the cramps intolerable. But my emotions were alive. I was living in three dimensions after years of feeling like the world was unreal and that I was completely numb. I cried and cried, but I also laughed and felt joy. It was incredibly scary at times, when I felt panic stricken and afraid. Occasionally I had suicidal thoughts, but somehow, I knew they would pass.

One day, it was like the penny dropped and I laughed out loud when I realised that I had been prescribed medication to treat my psychiatrists’ anxieties. They should have been the ones taking my pills.

I found a counsellor and talked over what had happened to me as a child at boarding school. She was amazed. How on earth had nobody taken this seriously all those years ago? I had been through hell back then, and it had been re-enacted by the psychiatric system which re-traumatised me every time I was admitted to hospital. At last, I started to process memories and emotions that had remained suppressed for decades. I had to learn to recognise my survival persona, one who was easily controlled and coerced. One who knew only how to drive herself harder in response to difficulty. I had to meet my inner children and give them the love and comfort which they had been deprived of while I was growing up.

I made a grave error when I decided to go cold turkey on one of the antidepressants – within two days I had severe burning pain and to this day, I still have the symptoms of small fibre neuropathy. I haven’t slept through the night since that time and now I know that these symptoms are very likely manifestations of a protracted withdrawal syndrome.

In the last few years, I have met two educators in different parts of the country. Both were involved in teaching medical students and/or doctors. Neither of them were medical themselves but both qualified teachers and had the academic credentials to be recognised as experts in education. One of them was employed by a medical school, but suddenly their expertise was no longer required to teach ‘problem-based learning’. The other person was also ousted from their role. They are happy to speculate that this is because the students had learned how to apply their critical thinking too effectively. They were becoming bold, asking awkward questions, no longer willing to learn by rote.

Medical research is largely funded by the pharmaceutical industry, papers ghostwritten by the pharmaceutical industry and influencers paid by the pharmaceutical industry. Regulators are not independent either and so it is that most doctors have become pawns in a system, used to deliver the drugs which provide the fundholders with the maximum profit. So far, the system has failed to eliminate corruption and bias, for one reason only, that is there is no such thing as a free lunch.

Most doctors are not capable of critically appraising the research and ‘evidence’ is sold to us as ‘gospel’. Doctors lack time and training, and are part of a historical, culture which trusts in the academic expertise of influential colleagues. My own medical training had simply reinforced the myth that expert doctors knew best. I had denied my own personhood, ignored my gut instincts and succumbed to the traditional biomedical psychiatric paradigm.

There could have been a quicker route to reach the same conclusions as I have now. There was no need for me to have done this alone; there are plenty of other voices out there, plenty of people who can guide the way.

We might think we choose what we believe but it very much depends on what information is fed to us and importantly, what is withheld. We live in a culture which is heavily influenced by social media and the advertising industry. We cannot rely on the medical profession to take the lead.

While some patients may find psychiatric drugs helpful, at the very least all patients need to be fully informed of the risks of potentially dangerous side effects, and the risks of withdrawal.

I am one of the lucky ones who survived, but others have lost their lives as a direct result of psychiatric drugs. I have written a sequel to my original memoir which reflects the turnaround in my thinking. Unshackled Mind will be published in the coming year. Please join me in speaking out, so that others may be spared from unnecessary suffering and life-threatening risks, all of which may follow an innocent request for help during an emotional crisis.

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Mad in America hosts blogs by a diverse group of writers. These posts are designed to serve as a public forum for a discussion—broadly speaking—of psychiatry and its treatments. The opinions expressed are the writers’ own.

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Cathy Wield
Dr Cathy Wield (BSc MBBS MRCEM) is an Emergency Physician working in England. She wrote 2 books prior to her disillusionment with bio-medical psychiatry, having survived an erroneous diagnosis of treatment-resistant depression and horrific treatments, including ECT and neurosurgery. From 2016-2019, she lived in Colorado, where she finally found freedom from the control and coercion that ensnared her earlier life. She recently finished a third book, which trains a more critical eye on her psychiatric treatment and she hopes to publish soon: "Unshackled: The Tale of a Thriving Survivor of Lived Experience of Severe Mental Ilness, and the Difficult Truth Behind a Life in Tatters." Wield is also involved with the new project Survivors And Families Empowered (SAFE).

5 COMMENTS

  1. There is little value in thinking critically, or thinking at all, if you have never examined critically what thought and thinking is, or have never discovered what thought and thinking is – not theoretically, but actually. How can I know anything if I don’t even know what this ‘I’ is, or ‘knowing’ is? We have knowledge, which is drawn from memory of perception and social experience: we have an intellectual perspective based on the accumulation of memory and knowledge: we have awareness, which sees what is as it is without labelling it: we have understanding which streams from perception but is a wordless, subtle, quiet aspect that is drowned out and obscured by the noise of thought: and we have imagination which helps to make comprehensible that which has never been seen, for example imagining what a genuinely good, compassionate, wise and loving POTUS might look like. Where is the ‘me’ in all of this? Can you answer this question without merely reasserting this fictitious ‘me’ which is nothing besides a thought? These are the questions the East have explored for thousands of years, and found corresponding answers that are not theoretical but perceptual. It is a mark of our terminal stupidity in the West that we have never, as a culture, done the same, and don’t seem capable of absorbing the true import of even doing so.

    I’m not trying to get you to answer the question of what you are or what thought or awareness actually is, but I merely want to point out that if we don’t even know these basic things about the thought process or about ‘ourselves’, and we can only find answers to these questions through observation and understanding of our own conscious life, then what is the value of any of our thinking, whether it be critical or otherwise? If thought doesn’t even know what it is, why do we imagine it’s capable of grasping the vastly more mysterious, unreachable, and unfathomably complex natural substrata that gave birth to conceptual thought in the last blink of humanities total evolutionary history?

    I really do feel we have the intelligence of factory farm animals who don’t understand there predicament compared to the utter immeasurable genious that comes out of psychotic, psychadelic, meditative and spiritual experiences. You guys have built a wall against this intelligence called the intellect, and I don’t know what we can possibly do to help the likes of you. Who are we wanting to help you? The psychotics. Who are the ones we want to help? The physicians and psychiatrists, and indeed the whole of society. There’s justice in this realization, because in the psychosis is the answer to all our social problems. A psychosis is the very negative truth of society, and to understand the psychosis is to understand the whole truth of mind and society. And that enables the mysteries of consciousness to manifest and express themselves directly. There is nothing in the whole of human civilization that compares to what we can glimpes for a second within our own consciousness. And not a thing in human civilization has any intrinsic meaning whatsoever without understanding some of the basic truths of this consciousness.

    You won’t argue with this last point. Whatever you are, you are the truth, the fact, the actual. Insofar as you stray from the truth, therefore, you stray from yourself, and that is our sickness as human beings. We strayed from what we actually were by trying to become something other then we are, which is the root of desire, and the root of time and fear itself. Before that we were bliss, consciousness, existence. We were just happenings in the forest and all there was were happenings in the forest. All was happenings in the forest. We were the forest and the sky and the Earth, part of the total picture. I’ve experienced it and it isn’t a vision or a hallucination: it is rather that all things are unified by this ungraspable and mysterious awareness, the secret place where all beauty is. You are consciousness having the privilage to oversea a miracle of nature, and a total social process, and the human mind, but you don’t realize this, and you don’t see the foolishness of judging another piece of nature or another confused and conditioned mind. Blaming a person is no different to blaming a river or a star. We can only judge ourselves. if we cultivate a butcher in our heads it will have us in the end. We are consciousness overseeing a process of conflict and confusion. Don’t feed into the conflict and confusion: don’t feed into the divisions that destroy us. The division between us and Mother Nature is the fundamental division in yourself. If you stand only with your thought and your society then you have estranged yourself from your own body, your own heart, and the whole of nature, all the things which mind and society have single handedly destroyed.

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  2. “One day, it was like the penny dropped and I laughed out loud when I realised that I had been prescribed medication to treat my psychiatrists’ anxieties. They should have been the ones taking my pills.”

    In my notes, the doctor who ‘diagnosed’ me (with notes from a clinic which had released my medical records unlawfully) and who made the date rape drugs I had been ‘spiked’ with my “Regular Medications” writes that I had;

    “Potential for violence but no history or clear intent”

    And that’s a description of my illness? Sounds more like I was to be drugged for his paranoid delusions, and how many others?

    I was wondering if you might put the drugs you were taking and the dose levels in your articles Dr Weild?

    I can’t say I fully agree with you about critical thinking being absent in the medical area….. the Prof of Cardiology who noticed what they might do about my complaint of being arbitrarily detained and tortured (‘spike’ with benzos, have police cause “acute stress reaction” then interrogate for 7 hours without informing of the drugging) certainly needed critical thinking to be there at the right time….. that is, just as they were about to restrain me and inject the lethal cocktail which could be euphemistically described as an ‘unintended negative outcome’. haha, can’t find where the morphine came from Coroner.

    Minus critical thinking, I’d have been on the slab. Of course, this was a doctor who tells me he “doesn’t have the stomach for it”….. but the State is aware of those who do, and are quite prepared to enable their “just doing my job” conduct.

    Clever little ruse if anyone is interested, using the old three card monte which has been around since the 1500s I believe. Though if your a Doctor, you’d understand what I’m talking about it’s simply a matter of making the ‘good death’ (a ‘Harold Shipman’ if you like) appear to meet the ‘standards’ (The Head of the Medical Association called it a “sophisticated knowledge of the law” aka ‘keep your mouth shut and police won’t do anything’)….. which is easy given what the State (and the FOI Officer) calls “editing”.

    I do hope to return to my home in England at some point. I was disgusted to watch the series Litvinenko, and to hear how much protection was afforded someone who was a British subject, and yet I was left for dead and offered zero assistance from the British Consulate when I provided them with the documented proof of what I am alleging.

    My reasoning is that the corruption in our ‘medical’ and police services seems to be from ex pats, and if they’re being dealt with in the UK and coming here to set up shop, surely it’s got to be better there? They’re certainly not being dealt with here, ……. as whilst you might say they covered it up, they left these people in place to harm many others over a two year period.

    Anyway, good luck with your book.

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  3. Thank you so much for sharing your story, Cathy. I look forward to reading your book.

    I’ve often commiserated with other psych survivors (particularly other women who wound up with a borderline diagnosis like I did) about how we felt that we were punished as patients any time we questioned a treatment provider. Skepticism was definitely not welcome and was often labeled as non-compliance or hostility. Now I understand better where these authoritarian attitudes originate.

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